Introduction
Part I: The Oriental World
We have to begin with the Oriental World, but not before the period in which we discover States in it. The diffusion of Language and the formation of races lie beyond the limits of History. History is prose, and myths fall short of History. The consciousness of external definite existence only arises in connection with the power to form abstract distinctions and assign abstract predicates; and in proportion as a capacity for expressing Laws (of (...)
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Hegel
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Hegel’s Philosophy of History - Part I
11 December 2021 -
Hegel’s philosophy and science
10 February 2009Hegel’s philosophy and science
Friday 1 January 2010
Hegel’s Philosophy of Nature
Analytical Table of Contents Preliminary
§ 192 Nature has presented itself as the idea in the form of otherness. § 193 Hence nature exhibits no freedom in its existence, but only necessity and contingency. § 194 Nature is to be viewed as a system of stages, in which one stage necessarily arises from the other. § 195 Nature is, in itself a living whole. § 196 The idea as nature can be named (...) -
En quoi la dialectique de Hegel est révolutionnaire
12 juin 2018, par Karob, MaxEn quoi la dialectique de Hegel est révolutionnaire ?
La première des caractéristiques de la dialectique, dans sa version hégélienne, est l’image qu’elle donne du « changement qualitatif ». Jusque là, l’essentiel de ceux qui affirmaient l’existence de sauts dans la logique du monde ne faisaient appel qu’aux miracles divins et aux actions brutales des prétendues « forces » bénéfiques et maléfiques.
La caractéristique de la plupart des philosophies précédentes, mystiques ou pas, était (...) -
Hegel and Schelling (1802) - The Critical Journal of Philosophy
3 January 2022IN WHATEVER DOMAIN OF ART or [speculative] science it is employed, criticism requires a standard which is just as independent of the person who makes the judgment as it is of the thing that is judged – a standard derived neither from the singular [i.e. the immediate occasion for critical judgment] nor from the specific character of the [judging] subject, but from the eternal and unchangeable model [Urbild] of what really is [die Sache selbst]. Just as the idea of fine art is not first (...)
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Friedrich Hegel, The Critical Philosophy
6 March 2018§40
In common with Empiricism the Critical Philosophy assumes that experience affords the one sole foundation for cognitions; which however it does not allow to rank as truths, but only as knowledge of phenomena.
The Critical theory starts originally from the distinction of elements presented in the analysis of experience, viz. the matter of sense, and its universal relations. Taking into account Humes’s criticism on this distinction as given in the preceding section, viz. that (...) -
Hegel’s Lectures on the History of Philosophy
16 March 2015, by Robert ParisEn français - In french
Hegel’s Lectures on the History of Philosophy
Introduction
A. The Notion of the History of Philosophy.
THE thought which may first occur to us in the history of Philosophy, is that the subject itself contains an inner contradiction. For Philosophy aims at understanding what is unchangeable, eternal, in and for itself: its end is Truth. But history tells us of that which has at one time existed, at another time has vanished, having been expelled by (...) -
En 1921, le théâtre en Russie soviétique (pas stalinienne !)
16 novembre 2019, par Robert ParisLeo Matthias
Le théâtre en Russie soviétique
1.
On lutte, en Russie, pour la conquête du théâtre, comme on a lutté pour la conquête du Kremlin. Comme la prise du Kremlin a toujours consacré les victoires politiques, de même on croit que, sans la conquête du théâtre, tous les efforts pour créer une culture doivent demeurer fragmentaires. Les scènes deviendront des tribunes, des chaires et des plates-formes pour toutes les fanfares. Il n’y a que deux petits groupes qui protestent (...) -
Contribution à la critique de La philosophie du droit de Hegel - Introduction de Karl Marx
11 avril, par Robert ParisPour l’Allemagne, la critique de la religion est finie en substance. Or, la critique de la religion est la condition première de toute critique.
L’existence profane de l’erreur est compromise, dès que sa céleste oratio pro aris et focis1 a été réfutée. L’homme qui, dans la réalité fantastique du ciel où il cherchait un surhomme, n’a trouvé que son propre reflet, ne sera plus tenté de ne trouver que sa propre apparence, le non-homme, là où il cherche et est forcé de chercher sa réalité (...) -
Critique of Hegel’s Philosophy in General
27 January 2022Critique of Hegel’s Philosophy in General
Karl Marx - 1844
This is perhaps the place at which, by way of explanation and justification, we might offer some considerations in regard to the Hegelian dialectic generally and especially its exposition in the Phänomenologie and Logik and also, lastly, the relation (to it) of the modern critical movement.[42]
So powerful was modern German criticism’s preoccupation with the past – so completely was its development entangled with the (...) -
Hegel’s Philosophy of History - Introduction
3 December 2021Philosophy of History
Introduction
Geographical Basis of History.
Contrasted with the universality of the moral Whole and with the unity of that individuality which is its active principle, the natural connection that helps to produce the Spirit of a People, appears an extrinsic element; but inasmuch as we must regard it as the ground on which that Spirit plays its part, it is an essential and necessary basis. We began with the assertion that, in the History of the World, the Idea (...)